with which actual communal membership has already burdened us. Participation in a community in which ‘the canon’ is operative is consistent both with the belief that Jesus was a deceiver who sought to lead the people astray and who has done untold harm in the world, and with the belief that the entire canonical literature points to him as its centre and goal. The form of the canon presupposed in this latter belief has served on occasion to legitimate the ideological and material harrassment and oppression
Pages 44–45